There is an alternative: A report on an action research project to develop a framework for co-operative higher education

Mike Neary and I have had an article published in Learning and Teaching. The International Journal of Higher Education in the Social Sciences.

The article is the first of two publications arising from our ISRF-funded project (2015-16):  Beyond public and private: A model for co-operative higher education. A longer article is currently under review. An earlier combined version of both articles was presented at conferences last year.

This report provides an interim account of a participatory action research project undertaken during 2015–16. The research brought together scholars, students and expert members of the co-operative movement to design a theoretically informed and practically grounded framework for co-operative higher education that activists, educators and the co-operative movement could take forward into implementation. Our dual roles in the research were as founding members of the Social Science Centre, Lincoln, an autonomous co-operative for higher education constituted in 2011 (Social Science Centre 2013), and as professional researchers working at the University of Lincoln. The immediate context for the research was, and remains, the ‘assault’ on universities in the U.K. (Bailey and Freedman 2011), the ‘gamble’ being taken with the future of higher education (McGettigan 2013), and the ‘pedagogy of debt’ (Williams 2006) that has been imposed through the removal of public funding of teaching and the concurrent tripling of tuition fees (Sutton Trust 2016).

University repository record.

Special Issue of Workplace Journal on ‘Marx, Engels and the Critique of Academic Labor’

Karen Gregory and I have edited a special issue of Workplace: A Journal for Academic Labor, which focuses on the contribution that Marx and Engels’ work can make to the critical study of academic labour. This is also something I explored in my earlier article for Workplace, ‘Writing about academic labor‘. In addition to editing the issue, Karen and I contributed an extended, introductory article and Karen took the opportunity to interview Stanley Aronowitz, who was also interviewed in 1998 for the first issue of Workplace.

The Call for Papers was first announced here in December 2014 and I’d like to thank the authors for their contributions (and patience), as well as Karen, who has been a pleasure to work with, and Stephen Petrina, the general editor of Workplace, for his encouragement and support. Here’s the Table of Contents:


Marx, Engels and the Critique of Academic Labor PDF
Karen Lynn Gregory, Joss Winn
Towards an Orthodox Marxian Reading of Subsumption(s) of Academic Labour under Capital PDF
Krystian Szadkowski
Re-engineering Higher Education: The Subsumption of Academic Labour and the Exploitation of Anxiety PDF
Richard Hall, Kate Bowles
Taxi Professors: Academic Labour in Chile, a Critical-Practical Response to the Politics of Worker Identity PDF
Elisabeth Simbürger, Mike Neary
Marxism and Open Access in the Humanities: Turning Academic Labor against Itself PDF
David Golumbia
Labour in the Academic Borderlands: Unveiling the Tyranny of Neoliberal Policies PDF
Antonia Darder, Tom G. Griffiths


Jobless Higher Ed: Revisited, An Interview with Stanley Aronowitz PDF
Stanley Aronowitz, Karen Lynn Gregory

The University of Utopia

Letters from Utopia, first published in Post-16 Educator (84). Download PDF

“The state of abundance is not a Utopian vision but the real possibility of conditions already in existence.” (Kay and Mott, Political Order and the Law of Labour, 1982, 1)

What follows is a series of short letters written by a student from the University of Utopia. Although a fictional account, the letters are written with the conviction that we are actually living in a state of abundance, rather than the scarcity imposed by the market economy and that global social needs can be met by our existing capacity to co-operate with one-another rather than compete. The five letters are based on our joint research and practice of co-operative higher education which we have been undertaking since 2010. They do not reflect the breadth of the research but instead offer one imaginary account that we are hopeful for and working on. A recently completed project 1) brought together many people to produce a practical and theoretical framework for co-operative higher education, features of which we have tried to embed in the epistolary form that follows. We invite you to also read a recent paper 2) that we have written which discusses our ongoing research in more detail.

Mike Neary and Joss Winn, June 2016.


Dear Mum,

I am writing to you from Utopia. At least that’s what the first couple of weeks has felt like. Since you and Dad left me at the student housing co-op, I’ve learned a lot about what makes this university different and I’m pretty sure I made the right choice to come here. I know we read the brochures about what makes a co-operative different to other types of organisation but it’s only in the last few days that I’ve really started to get it. The university is made up of four Schools: Life, Machines, Letters and Property.  I suppose the main thing I’ve noticed is the emphasis that members of the university place on the importance of democracy and what that means in terms of my role here. Although I’m just a first-year student, it seems that first and foremost I’m a member of the university, just like my teachers. In fact, it’s not just the students and teachers, but everyone is a member with an equal say in how the place runs. At first, I wondered how the place manages to run at all, but during orientation week I got a better sense of the long history of co-ops and how they tend to be good places to live and work and learn. It can’t always be easy, but people seem proud of their co-op and the role it has in society. Although it’s quite a new university, it’s part of an international movement of people who think that ‘common ownership’ (I still don’t really know what this means but it sounds good) and democratic control of their organisations is a good thing. It’s not just the university and my house that are co-ops either: the university canteen, the local health service and even a secondary school next to the university are co-ops, too, and they all try to work together. Oh, yes, I almost forgot… My bedroom furniture was designed and made by students from the university, too! I was told that by some second-year students in my house. They seem like good people. A few of us went out the other night and got to know each other. I met a nice girl called Ellie. She went to a co-op school so she knows much more about how everything works than I do. I’m really excited about being here. Can you tell!?!?!

Lots of love to you and Dad. X


Dear Mum,

I hope you are well?  After four months, this place is starting to become less strange. More familiar.

I am made to feel like a researcher with something to offer, rather than an undergraduate student with everything to learn.  There is learning, of course, lots of it and in different situations, not only in lectures, in fact there are no lectures. Last week I was having lunch and my teacher asked me to collaborate on a project about the chemistry of cooking and the politics of food, including the cause of hunger and malnutrition.  Afterwards, when we were cleaning up the kitchen, I thought about designing a kitchen that would avoid wasting food. This ties in with another project I am working on, building a house for visitors to Utopia. I want to design a contemporary croft out of concrete. My School: Life, is holding a competition. The best house design is going to be built by the students and teachers.  This project connects my interest with concrete as a concept and as a building material. I was interviewing a visitor to Utopia to get ideas for my building. She asked me, ‘what subjects are you studying’. I said, ‘I am not studying subjects. I am studying Life.  And next year I am studying Machines’. She was incredulous, not least when I told her we didn’t have exams but produced work to be read and seen in public as acts of collaboration and generosity. I have to be honest but I find my allocated work project less interesting. It’s with the School of Property. I have no interest in law or bureaucracy. I just want to build things. My tutor asked me what laws are needed to build a new society not based on private property but a unity of purpose and social defence. I told him I would think about it. If I get time. I don’t have any time. Or space. I am knackered. The pace of work is too slow.  I don’t get to the computers until next year when I start on Machines. Writing letters is part of the pedagogy, or the science of teaching, as they call it here. One of the Schools is called Letters, which extends to the humanities and the arts.  My tutor says writing letters allows for more critical reflection which is essential for learning. I am not so sure. My handwriting is rubbish and my favourite pen burst in my pocket so my shirt has an ink stain. I told Ellie it was tie dye. She said, ‘Do you think I am stupid?’ I said, ‘No, I think you are the smartest person I have ever met’.

Lots of love to you and to Dad. x


Dear Mum,

Thanks for the money you sent me. It is very kind but I don’t really need it here. Other than to buy more soap and some chocolate and fruit and beer.

As you know I was never interested in money, but the idea of the commonwealth is different. It is based on creating a new form of social value based on human purpose in the natural world. Like people and the planet. For now, we can’t avoid life with coinage, so we all make a financial contribution to Utopia’s commonwealth.  I raised my contribution from saving some of my wages when I worked before coming to Utopia and some crowdfunding and the money you gave me.  As you know this pays for accommodation and meals as well as the teacher’s salaries.  The annual accounts are a teaching object in the classes on Property. Money is the universal form of property. The university has reserves from donations and a levy from the international co-operative movement, for whom education is a core principle. My contribution is like an investment in the life of the university and if any profits are made at the end of the year I can draw down a dividend, or leave it in the fund to accumulate. The teachers pay a contribution to the commonwealth from their wages, which mounts up like a pension fund. I can earn money by working in the university to help the teachers teach and on necessary tasks to maintain the buildings. At Utopia doing is promoted above having. I might even leave the university with money in my pocket rather than a mountain of debt.  So the Commonwealth is not just an idea but a living source of value. Part of this is experimenting with new forms of social value, like labour time banks and other sharing schemes. I told Ellie that I loved her and I wouldn’t share her with anyone. I believe in free education but not in free love. Does that make me a conservative? I want to be radical, but it is hard.

Lots of love to you and Dad x


Dear Mum,

I’m pleased that the warmer weather has arrived. I bet you and Dad are enjoying being out in the garden more. It certainly makes my job here more enjoyable as I’ve started to work in the university gardens, too. It’s a funny thing, you know. All members of the university work for it in some way, including students, but it doesn’t feel like ordinary work when it’s an organisation that you collectively own and control. Through this work, I’m getting a different view of the way things run around here, too. There are quite a lot of meetings to discuss all aspects of the University, but we usually come to decisions quite quickly (although some topics can drag on!). Rules really matter though and I’m realising that democracy needs people to be actively involved and have the right information at hand so we can make good decisions. It’s not just our internal rules that I’m learning about but also the way we have to operate within the law and how the law is reflected in forms of regulation and in our university’s administration. It’s all connected, which is why it seems important to understand law and politics and the economy as what my teacher referred to as ‘social forms’, rather than things in themselves (i.e. natural). Does that make sense?

People here are elected for a period to take the lead on things such as running the courses, overseeing money, and representing different types of members at committee meetings. It’s a big responsibility and I heard that last year, members voted to remove someone from their role because they didn’t listen to anyone! He’s gone back to teaching in the School of Property. I was in a seminar the other day where we were discussing ‘bureaucracy’ and it occurred to me that there’s plenty of it here but actually in a good way. It seems to help protect what people care about in their organisation and if someone really wants to change the way things are done, then we can discuss it and vote at the next general meeting (I think that’s how it works, or maybe there are other meetings where it gets discussed first).  Well, as you can probably tell, I’ve been here nine months and I’m still figuring it all out. Some days I learn more in a committee meeting than I do in a seminar. Sometimes the committee meetings remind me of the type of discussions that were held in the Occupy movement that we studied last term. That’s a good thing, I guess.

As I mentioned on the phone, I don’t think I’ll be home for summer. It’s been agreed that I’ll be working with one of my teachers on a photography project about concrete buildings (can’t wait!) and Ellie has got a part-time job at her old school, helping run outdoor activities for kids.

Lots of love to you and Dad x


Dear Mum,

You asked me what have I learned over the last year. I learned universities are not about teaching and learning, but producing knowledge. My teachers talk about knowledge as an object of social value: something much more than value for money. I learned to develop a critical frame of mind. Not just through my own work but in reviewing the work of others. There are no grades or marks here, but a judgement by students and teachers on whether the work is ready for the world. If it is ready, then it gets published or put on show in an exhibition or as a public installation. If not then we redraft and resubmit, pull it apart and put it back together. We are taught to see the review as part of the process of the production of knowledge rather than as an assessment. As an act of collaboration with our teachers and with each other.

All of our work involves collaboration, a sort of intellectual solidarity.  This way of working does not forget that we are at the same time individuals in a collective context. We are not all the same, and our idiosyncrasies are allowed to flourish. For example, my interest in concrete as a philosophical concept and as a construction material. Maybe I will become an architect. My favourite building style is Brutalism.

Collaboration extends to other school work like maintaining the buildings. Not out of any sense of idealism about the dignity of labour, but the more of us working together the faster it can get done, especially the more menial and mundane tasks.  This sense of solidarity extends beyond the university. Next year I am going to the University of Mondragon as part of an exchange visit, working in their Electronics factory. This will form part of my studentship in the School of Machines.

In the curricula, Machines comes after Life. Life grounds knowledge in a relationship between humanity-in-nature, beyond the human intellectual and the cognitive to include the knowingness of the non-human world. Maybe this is the most important thing that I have learned.  Letters deals with art and humanities and the importance of aesthetics. Property deals with different forms of social wealth and how they are expressed in the law and the physical environment.

I also learned about democracy and the importance of everyone having an equal say in how the university operates. Coming to a decision can take a very long time, but when we get there it feels like the right decision. The discussions are a learning process. Sometimes I feel like we have reached the right decision even if I do not agree with it, if that doesn’t sound too weird.

We are encouraged to retain our commitment to the University of Utopia when we leave. They have established a society of friends to support this long term relationship. So, in a sense, students will never leave this place, at least not in our minds and in our hearts.

And I learned about personal commitment and the way in which we can show solidarity towards each other, to the extent that we can become mirrors for each other’s individual needs. For a while Ellie had taken on that role for me, but it is too much for one person. We cried when we realised we were over, but laughed when we saw the world we had opened for each other.

Did you and Dad ever feel like this?

In Solidarity. X



References   [ + ]

Against Academic Identity

Mike Neary and I have a short article published in the ‘Points for Debate’ section of the Higher Education Research and Development journal. We were invited to write it following our contributions at the Academic Identities conference in Durham, 2014. It looks like the article is Open Access, but if that changes, 50 copies are available for download from the publisher’s website and here’s the pre-print.

Against academic identity

‘Academic identity’ is a key issue for debates about the professionalisation of university teaching and research, as well as the meaning and purpose of higher education. However, the concept of ‘academic identity’ is not adequate to the critical task for which it is utilised as it fails to deal with the real nature of work in capitalist society. It is important to move on from the mystifying and reified politics of identity and seek to understand academic life so that its alienated forms can be transformed. This can be done by grasping the essential aspects of capitalist work in both its abstract and concrete forms, as well as the historical and social processes out of which academic labour has emerged.

The interest among the academic community in academic identity reflects a broader concern with the nature of academic work. This has been a preoccupation of researchers of higher education who have examined the changing nature of the profession (Tight 2000; Fitzgerald, White & Gunter, 2012), the impact of policy and bureaucracy on academic work (Slaughter & Leslie, 1999), and the politics of the workplace (Martin, 1998). Recently, the emphasis has been on identity and what it subjectively means to be an academic (Barcan, 2013) responding to a decline in the conditions of academic labour across the world and the increasingly instrumentalised role of higher education in national economies (Brown & Carasso, 2013). Yet, despite repeated calls for increased unionisation (Krause et. al., 2008), individual autonomy is decreasing (Hall, 2013), contractual conditions are worsening (UCU, 2013), individual mental health issues are rising (Kinman & Wray, 2013) and academic work is being intensified (Gill, 2009).

This research into academic work and identity has helped illuminate the crisis at the heart of academic life, yet it does not get beyond a sense of powerlessness and anxiety. For example, Ball (2003) offers a perceptive and emotive account of life in the neoliberal university yet stops short at offering an adequate theory of academic work and identity. Ultimately, Ball’s account lacks explanatory and emancipatory power while the forces that shape academic life remain a mystery (Winn, 2014). This limitation is not unique to sociologists of education. In general, the last few decades of critical thinking in the social sciences have privileged questions of identity (race, ethnicity, sexuality, gender) to the neglect of what we regard as more fundamental categories of critique, including that of labour and, as such, represent “an expression of a deep and fundamental helplessness, conceptually as well as politically” (Postone, 2006, p. 102).

An adequate, explanatory theory of academic life in the neoliberal university must begin from Marx’s negative critique of labour in capitalist societies. The focus on the principle of negativity is key to this analysis (Noys, 2010), operating against the notion of difference and the affirmation of a multiplicity of identities. The positive attitude towards the concept of the Other which emerges from the celebration of difference is a hallmark of contemporary critical social theory, e.g., feminism, black studies, ethnicity, Queer and various other types of post-structural subjectivities. The key issue should be not a celebration of how different we are but, rather, what forces us to be different: classified within a pre-determined paradigm of capitalist domination. Holloway, Matamoros & Tischler (2009) argue that identity thinking leads to the politics of reconciliation and adaptation (which falls to escape its liberal formulations), while negativity leads to the politics of refusal to be dominated, or “the movement of endless revolt” (2009, p. 7) or class struggle. Not identity, but non-identity.

The basis for a negative critique of identity was established by Marx in his exposition of the commodity-form. Labour in capitalism is defined by having a simultaneously concrete and homogenous, abstract social form, which is expressed as its product, the commodity, which has a corresponding concrete use-value and abstract exchange-value. Marx regarded this historically specific relationship between the form of labour and the form of commodities as “the pivot on which a clear comprehension of political economy turns.” (Marx, 1996, p. 51). Starting from this discovery, which is fundamental to an understanding of capitalism in general, academic labour has both a concrete and abstract character reflected in the concept of ‘value’ that mediates the exchange of commodities and the social division of capitalist work.

This theoretical approach does not seek to provide a critique of academic life from the standpoint of labour but, rather, through a negative critique of labour (Postone, 1993). Taking this approach, both academic identity and academic labour are treated as reified concepts, or “real abstractions” (Sohn-Rethel, 1978, p. 20) to be overcome, transcended and indeed ‘abolished’ (aufhebung), theoretically and practically.

There is a need to theorise, imagine and develop new forms of social institutions for higher education based not on the production and mediation of value (the substance of which is homogenous, abstract labour) but on a new form of social wealth defined by an abundance or excess of knowledge, rather than its imposed scarcity in the form of value (Neary & Hagyard, 2010).

To assist this practical, transitional work, inspiration can be drawn from the worldwide tradition of worker co-operatives – an historic organisational form that has always sought to overcome the imposition of wage labour and establish a form of social property or a ‘commons’ that is democratically governed. We have been working with other academics, students, and members of our local community on such a project for co-operative higher education since 2010 ( We are continually encouraged by the responses we receive from colleagues who are struggling to perceive academic life beyond the neoliberal university. As we conceive it, a ‘co-operative university’ is not simply a form of resistance against what the university has become but, rather, it is a dialectical response which recognises that the conditions for a new social form of higher education are already being produced both inside and outside the university by the only productive and creative intellectual force that exists in society, described by Marx as the “general intellect” or the “social brain” (Marx, 1993, p. 694). In capitalist society, the power of this social intellect is captured as science and technology and turned against its immediate producers (Winn, 2013); in communist society, this process would be re-constituted as a form of “mass intellectuality” and be appropriated for the benefit of the social and the natural world.


Ball, S. (2003). The teacher’s soul and the terrors of performativity. Journal of Education Policy, 18(2), 215–228.

Barcan, R (2013). Academic life and labour in the new university: Hope and other choices. England & USA: Ashgate Publishing.

Brown, R. & Carasso, H. (2013). Everything for sale? The marketisation of UK higher education. London: Routledge.

Fitzgerald, T., White, J. & Gunter, H. (2012). Hard labour? Academic work and the changing landscape of higher education. Bingley: Emerald Books.

Gill, R. (2009). Breaking the silence: The hidden injuries of neo-liberal academia. In R. Flood & R. Gill, R. (Eds.), Secrecy and silence in the research process: Feminist reflections (pp. 228-244), London: Routledge.

Hall, R. (2013). Educational technology and the enclosure of academic labour inside public higher education. Journal for Critical Education Policy Studies, 11(3), 52–82.

Holloway, J., Matamoros, F. & Tischler, S. (Eds.) (2009). Negativity and revolution: Adorno and political activism. London: Pluto Press.

Kinman, G. & Wray, S. (2013). Higher stress: A survey of stress and well-being among staff in higher education. University and College Union (UCU). Retrieved 1st December 2014 from

Krause, M., Nolan, M., Palm, M. & Ross, A. (2008). The university against itself: The NYU strike and the future of the academic workplace. Philadelphia: Temple University Press.

Martin, R. (1998). Chalk lines: The politics of work in the managed university. Durham: Duke University Press.

Marx, K. (1996). Capital, Volume 1, Marx and Engels’ collected works, Vol. 35. London: Lawrence and Wishart Ltd.

Neary, M. & Hagyard, A. (2010). Pedagogy of excess: An alternative political economy of student life. In M. Molesworth, R. Scullion & and E. Nixon (Eds.), The marketisation of higher education and the student as consumer. London: Routledge.

Noys, B. (2010). The persistence of the negative: A critique of contemporary continental theory. Edinburgh: Edinburgh University Press.

Postone, M. (1993). Time, labour and social domination. Cambridge: Cambridge University Press.

Postone, M. (2006). History and helplessness: Mass mobilization and contemporary forms of anticapitalism. Public Culture, 18(1), 93–110.

Slaughter, S. & Leslie, L. (1999). Academic capitalism: Politics, policies and the entrepreneurial university. Baltimore: John Hopkins University Press.

Sohn-Rethel, A. (1978). Intellectual and manual labour. New Jersey: Humanities Press.

Tight, M. (2000). Academic work and life: What it is to be an academic, and how this is changing. London: Elsevier.

University and College Union (UCU) (2013). Over half of universities and colleges use lecturers on zero hours contracts. News 5th September. Retrieved on 1st December 2014 from

Winn, J. (2013). Hacking in the university: Contesting the valorisation of academic labour. Triple C: Communication, capitalism and critique, 11(2), 486–503.

Winn, J. (2014). Writing about academic labor. Workplace: A Journal for Academic Labor, 25, 1–15.

Beyond Public and Private: A Model for Co-operative Higher Education

With Mike Neary. Part of a special issue on the future of the university.

The framework for a co-operative model of higher education proposed here offers a challenging perspective to the wide-ranging debates about the future of democratic public higher education that ‘kicked off’ in England in 2010 and around the world (Mason 2011). These debates have re-emerged with renewed intensity during the recent spate of University occupations in the Netherlands and at a number of London University Colleges. We recognise the importance of fighting to maintain free public higher education as well as defending democratic academic values within the current university system, and we want to celebrate the achievements of Rethink UoA and the ‘New University Movement’ as well as the Free Education campaign in England. At the same time we are aware of the continuing dangers of co-option, recuperation and exhaustion as negotiations for institutional reform progress through the complex labyrinth of university committee structures; as well as the ever-present threat of police violence that hangs over any academic and student protest. In this context it is important to continue with experiments in democratic decision-making in ways that constitute a genuine transfer of power from the current university leadership and management to students, academics and other forms of university labour, including cleaners, porters and catering staff.

Download the full article from Krisis: Journal for contemporary philosophy. [PDF]

The co-operative university: Labour, property and pedagogy

I begin this article by discussing the recent work of academics and activists to identify the advan- tages and issues relating to co-operative forms of higher education, and then focus on the ‘worker co-operative’ organisational form and its applicability and suitability to the governance of and practices within higher educational institutions. Finally, I align the values and principles of worker co-ops with the critical pedagogic framework of ‘Student as Producer’. Throughout I employ the work of Karl Marx to theorise the role of labour and property in a ‘co-operative university’, drawing particularly on later Marxist writers who argue that Marx’s labour theory of value should be understood as a critique of labour under capitalism, rather than one developed from the standpoint of labour.

You can download this article from the journal, Power and Education.

A pre-print version of this article is available from the University of Lincoln research repository.

An earlier and expanded version of this paper given at the ‘Governing Academic Life’ conference is also available from the University of Lincoln research repository.

Open education and the emancipation of academic labour

I have previously argued that open education is a liberal project with a focus on the freedom of things rather than the freedom of people (Winn, Joss. 2012. “Open Education: From the Freedom of Things to the Freedom of People.” In Towards Teaching in Public: Reshaping the Modern University, edited by Michael Neary, Howard Stevenson, and Les Bell, 133– 147. London: Continuum). Furthermore, I have argued that despite an implicit critique of private property with its emphasis on ‘the commons’, the literature on open education offers no corresponding critique of academic labour (Neary, Mike, and Joss Winn. 2012. “Open Education: Common(s), Commonism and the New Common Wealth.” Ephemera: Theory & Politics in Organization 12 (4): 406–422). In this paper, I develop my critical position that an emancipatory form of education must work towards the emancipation of teachers and students from labour, the dynamic, social, creative source of value in capitalism. In making this argument, I first establish the fundamental characteristics of academic labour. I then offer a ‘form-analytic’ critique of open access, followed by a corresponding critique of its legal form. Finally, I critically discuss the potential of ‘open cooperatives’ as a transitional organisational form for the production of knowledge through which social relations become ‘transparent in their simplicity’ (Marx, Karl. 1976. Capital, Vol. 1. London: Penguin Classics, 172).

Download this article from Learning, Media and Technology journal.

If you do not have institutional access to the journal, there are 50 copies available outside the paywall. If they have all gone, a pre-print can be downloaded from the University of Lincoln research repository. Or contact me for further help accessing my work.

Writing About Academic Labour

This essay calls for a return to the labour theory of Marx, or rather to Marx’s negative critique of labour and its “pivotal” role in comprehending the political economy of higher education. It argues that a critique of capitalism and its apparent complexity must be undertaken through an immanent critique of labour, rather than from the standpoint of labour as has been the case in both Marxist and non-Marxist traditions of labour studies. Through a review of exemplar articles on ‘academic labour’, the essay draws attention to the fundamental importance of employing Marx’s method of abstraction so as to understand the concrete social world of capital. Finally, it proposes that the future of academic labour is to be found in its negation and overcoming rather than in efforts to resist the ‘logic’ of valorisation.

Download the full article from Workplace: A Journal for Academic Labour.

Hacking in the University: Contesting the Valorisation of Academic Labour

In this article I argue for a different way of understanding the emergence of hacker culture. In doing so, I outline an account of ‘the university’ as an institution that provided the material and subsequent intellectual conditions that early hackers were drawn to and in which they worked. I argue that hacking was originally a form of academic labour that emerged out of the intensification and valorisation of scientific research within the institutional context of the university. The reproduction of hacking as a form of academic labour took place over many decades as academics and their institutions shifted from an ideal of unproductive, communal science to a more productive, entrepreneurial approach to the production of knowledge.  As such, I view hacking as a peculiar, historically situated form of labour that arose out of the contradictions of the academy: vocation vs. profession; teaching vs. research; basic vs. applied research; research vs. development; private vs. public; war vs. peace; institutional autonomy vs. state dependence; scientific communalism vs. intellectual property.

Download the full article from tripleC

Open education. Common(s), commonism and the new common wealth

With Mike Neary

Open Education, and specifically the Open Education Resources movement, seeks to provide universal access to knowledge, undermining the historical enclosure and increasing privatisation of the public education system. An important aspect of this movement is a reinvigoration of the concept of ‘the commons’. The paper examines this aspiration by submitting the implicit theoretical assumptions of Open Education and the underlying notion of ‘the commons’ to the test of critical political economy. The paper acknowledges the radical possibility of the idea of ‘the commons’, but argues that its radical potentiality can be undermined by a preoccupation with ‘the freedom of things rather than with the freedom of labour’. The paper presents an interpretation of ‘the commons’ based on the concept of ‘living knowledge’ and ‘autonomous institutionality’ (Roggero, 2011), and offers the Social Science Centre in the UK, as an example of an ‘institution of the common’. The paper concludes by arguing the most radical revision of the concept of ‘the common’ involves a fundamental reappraisal of what constitutes social or common wealth.

Download the full article from Ephemera journal