Mass Intellectuality and Democratic Leadership in Higher Education

Reblogged from Richard Hall’s website:

Working with 20 co-authors, Joss Winn and I have just submitted the manuscript for Mass Intellectuality and Democratic Leadership in Higher Education. The edited collection forms part of Bloomsbury Academic’s series on Perspectives on Leadership in Higher Education. Assuming that the review process goes to plan, the book is slated for publication in early 2017.

The original summary, description and key features of the book are noted below. The proposed table of contents is appended thereafter.

Summary

Drawing on the activism of academics and students working in, against and beyond the neo-liberal university, this book critiques academic leadership through the concept of mass intellectuality, with an analysis of the crisis of higher education and the alternative forms that are emerging from its ruins.

Description

Higher education is in crisis. The idea of the public university is under assault, and both the future of the sector and its relationship to society are being gambled. Higher education is increasingly unaffordable, its historic institutions are becoming untenable, and their purpose is resolutely instrumental. What and who have led us to this crisis? What are the alternatives? To whom do we look for leadership in revealing those alternatives?

This book brings together critical analyses of ‘intellectual leadership’ in the University, and documents on-going efforts from around the world to create alternative models for organising higher education and the production of knowledge. Its authors offer their experience and views from inside and beyond the structures of mainstream higher education, in order to reflect critically on efforts to create really existing alternatives. In the process the volume asks is it possible to re-imagine the University democratically and co-operatively? If so, what are the implications for leadership not just within the University but also in terms of higher education’s relationship to society?

The authors argue that mass higher education is at the point where it no longer reflects the needs, capacities and long-term interests of global society. An alternative role and purpose is required, based upon ‘mass intellectuality’ or the real possibility of democracy in learning and the production of knowledge.

Key features

  1. The book critiques the role of higher education and the University as an institution for developing solutions to global crises that are economic and socio-environmental. In this way it offers an analysis of the idea that there is no alternative for higher education but to contribute to neoliberal agendas for economic growth and the marketisation of everyday life. The restrictions on the socio-cultural leadership that emerge inside the University are revealed.
  2. The book describes and analyses concrete, alternative forms of higher education that have emerged from worker-student occupations, from academic engagements in civil society, and from the co-operatives movement. These projects highlight a set of co-operative possibilities for demonstrating and negotiating new forms of political leadership related to higher learning that are against the neo-liberal university.
  3. The book argues that the emergence of alternative forms of higher education, based on co-operative organising principles, points both to the failure of intellectual leadership inside the University and to the real possibility of democracy in learning and the production of knowledge. The concept of ‘Mass Intellectuality’ as a form of social knowledge that is beyond the limitations of intellectual leadership inside the University is critically developed in order to frame socially-useful responses to the crisis.

Contents

Introduction

  1. Mass Intellectuality and Democratic Leadership in Higher Education ~ Richard Hall and Joss Winn

Section One: Power, History and Authority

  1. Pedagogical Labour in an Age of Devalued Reproduction ~ Stevphen Shukaitis
  2. Co-operation, leadership and learning: Fred Hall and the Co-operative College before 1939 ~ Tom Woodin
  3. Academic Voices: from Public Intellectuals to the General Intellect ~ Mike Neary
  4. Openness, Politics and Power ~ Martin Paul Eve

Section Two: Potentialities

  1. The (im)possibility of Mass Intellectuality: Viewing Mass Intellectuality through the lens of the Brazilian Landless Movement ~ Joyce E Canaan
  2. Still spaces in the academy? The dialectic of university social movement pedagogy ~ Eurig Scandrett
  3. Bradford’s Community University: From ‘Constellations of Knowledge’ to Liberating the ‘General Intellect’? ~ Jenny Pearce
  4. Aesthetic Education, Critical Pedagogy and Specialist Institutions ~ Jonathan Owen Clark and Louise H. Jackson

Section Three: Praxis

  1. Six Theses In, Against and Beyond the University ~ Birmingham Autonomous University
  2. Reconciling mass intellectuality and higher education: lessons from the PPE experience ~ Joel Lazarus
  3. Somewhere Between Reform and Revolution: Alternative Higher Education and ‘The Unfinished’ ~ Gary Saunders
  4. Permaculture education as ecology of mind: the head, hands and heart of transformation ~ Tom Henfrey
  5. Mass Intellectuality from the Margins ~ Sara C. Motta

Conclusion: Politics, Aesthetics and Democracy

  1. Practicing What We Preach? Writing and Publishing In, Against and Beyond the Neoliberal University ~ Gordon Asher

Symphony of voices

A scene from Wings of Desire (1987) by Wim Wenders.

“The film is about invisible, immortal angels who populate Berlin and listen to the thoughts of the human inhabitants and comfort those who are in distress. Even though the city is densely populated, many of the people are isolated or estranged from their loved ones.”

[00:00:00 – 00:04:49 No subtitles]

[00:04:50 Old Man stops on stairs] “Tell me, muse, the storyteller…he who has been thrust to the edge of the world…both an infant and an ancient, and through him reveal Everyman. [continues walking]

With time, those who listened to me became my readers. They no longer sit in a circle, but apart…and one doesn’t know anything about the other. [sits down]

I’m an old man, with a broken voice…but the story still rises from the depths… and the slowly opened mouth…repeats it as clearly as it does powerfully. A liturgy for which no one needs to be initiated… to the meaning of the words and sentences.”

What we leave behind

Book cover

My dad, Nigel Winn, died quite suddenly of cancer in 2006 aged 56. Since his death I have been meaning to collect his writing and publish a selection of his poetry. It’s taken me ten years to make time for this, in between having a daughter, getting married, building a house, chasing and holding onto employment and also trying to come to terms with the loss, too.

Dad left behind a collection of poems, a short play and other pieces of writing. He was a bricklayer and carpenter most of his life but started writing actively during the period 1996-2006. During that time, he studied for a BA in English Literature at the University of Lincoln, where he gained a First Class degree. He went on to teach at the university, and was popular among students. Following his death, colleagues established the annual Nigel Winn Memorial Prize for Creative Writing.

Nigel Winn, Sutton on Sea, 2005

His work is quite autobiographical and therefore especially meaningful to those who were close to him. I used Lulu to self-publish this selection of his poetry. It’s very satisfying for me and my family to have a physical copy of his published work and I think that people who knew Nigel may like to purchase a hardback copy of the book, too. I make £0.06p on every copy sold because Lulu won’t allow me to reduce the author’s profit to £0 for some reason. A PDF proof of the book can be downloaded here. Thank you for reading it. He was a really good man.

The Natural Death Centre

Supporter of the Natural Death Centre logo

As dad was dying I came across a book that helped us in the last weeks of his life and in making the arrangements for his burial. Reading The Natural Death Handbook guided us in what we could do for dad prior to and following his death. It gave us the confidence and basic knowledge of what signs to look for as dad was dying, how to care for his body, and the details of a good undertaker, who allowed us to create the funeral on our terms.

After his last breaths that Spring evening, we removed the catheter, the syringe driver and laid him out peacefully. Neighbours came to visit him and say goodbye. He remained with us overnight and the undertaker came the next day. We carried him out of the house together, into the back of the undertaker’s car. A few days later, Luke and I helped dig his grave. On the day of the funeral, dad was brought back to the house in the willow coffin he had asked for and mum decorated it with flowers. Members of the family gathered at the house and then we carried his body through the village to the church which was full of his friends.

The vicar said a few words, but left the service largely to us. Afterwards, we took dad outside to the small burial ground, lowered the coffin and shovelled soil over him. Several people remained to fill the hole. It felt right. The least we could do.

~~

Over the years, I’ve thought about the funeral and how the Natural Death Centre and the work they do had such a profound influence at such an important moment in our lives. I’m so grateful for that and pleased to be a supporter of their work.

Here’s a talk by Claire and Rupert Callender, one of the Trustees of the Natural Death Centre.

‘A relationship with the world that provides freedom to actually look at things’

“Most people go to films to get some kind of hit, some kind of overwhelming experience, whether it’s like an amusement park ride or an ideological, informational hit that gives you a critical insight into an issue or an idea. But for those few people who feel they need a reprieve occasionally, who want to cleanse the palate a bit, whether for spiritual or physiological reasons, these films seem to be somewhat effective.

I’ve never felt that my films are very important in terms of the History of Cinema. They offer a little detour from such grand concepts. They appeal primarily to people who enjoy looking at nature, or who enjoy having a moment to study something that’s not fraught with information. The experience of my films is a little like daydreaming. It’s about taking the time to just sit down and look at things, which I don’t think is a very Western preoccupation. A lot of influences on me when I was younger were more Eastern. They suggested a contemplative way of looking – whether at painting, sculpture, architecture, or just a landscape – where the more time you spend actually looking at things, the more they reveal themselves in ways that you don’t expect.

For the most part, people don’t allow themselves the time or the circumstances to get into a relationship with the world that provides freedom to actually look at things. There’s always an overriding design or mission behind their negotiation with life. I think when you have the occasion to step away from agendas – whether it’s through circumstance or out of some kind of emotional necessity – then you’re often struck by the incredible epiphanies of nature. These are often very subtle things, right at the edge of most people’s sensibilities. My films try to record and to offer some of these experiences.”

Source: Peter Hutton: The Filmmaker as Luminist

Peter Hutton’s At Sea was voted #1 of the best 50 avant-garde films made during 2000-2009.

Update 16th July: I have learned that Peter Hutton died on 25th June 2016. I didn’t know him personally but I did correspond with him in 1999 for a screening I organised of two of his films. Of all the work I screened around that time, his was the most influential on me and inspired a lot of the silent footage that went into a film I made a year or so later.

Website for Co-operative Leadership for Higher Education

I mentioned that Mike Neary and I received funding for a new project on ‘Co-operative Leadership for Higher Education’. This is just a note to say that the project has its own website which you can subscribe to:

http://coophe.blogs.lincoln.ac.uk

Recent posts outline the project, relate it to our previous project to develop a framework for co-operative higher education, and look at Edwin Bacon’s work on ‘neo-collegiality‘ and Paul Bernstein’s work on workplace democracy.

The value of student loans

Andrew McGettigan, has published another useful post on the complexity of student loans. They are complex, not only for the government to model, but also for the borrower to understand how much they will repay and the actual value of the money they repay. The cost of something worth £9000 today is not the same as paying £9000 for it in ten or thirty years time. Andrew makes that clear in an earlier post.

A website like this one, can help us calculate the effect of inflation on the value of money. It tells me that spending £9000 in 1986 would have bought me the same as spending £24,629 today. In 30 years, the value of money has decreased by nearly two-thirds due to 173% inflation. Inflation in the last 30 years has averaged 3.4%, according to the Bank of England’s inflation calculator. On that basis, £9000 in cash today will be worth (i.e. have the value of) £3300 in 2046.

In late 2013, I was curious about what the actual total amount of money repaid on full student tuition and maintenance loans would be if I were 18yrs old and planning to go to university in London (where I did my undergraduate degree). When I was 18yrs old, I wouldn’t have asked this question, but now with a fixed term mortgage, where I’m told exactly what I’ll pay back (about double what I borrow), and a young daughter who will probably be going to university in a few years, I’ve become more cautious about long-term repayments on large amounts of money.

In 2013, I went onto the Directgov website and used their student repayment calculator and you can see that the total amount repaid is estimated by the government to be shy of £160,000. Note the ‘About this calculation’ section at the bottom:

Student Loan Repayments (2013)
Student Loan Repayments (2013)

Again, what the calculator does not do is tell you that the value of money goes down due to inflation, so £160K today is not the same amount of money-value as £160K paid back over 30 years.

I just went onto the Directgov website to use their repayment calculator again, but the website is down, perhaps in response to more good work that Andrew did a few weeks ago on ‘Calculator Caveats‘.

A repayment calculator that is working today is on the Compete University Guide website. Punching in the same numbers indicates that I would pay back £81,286 over 30 years, not £160K. However, under the notes they provide, they say the following:

“The level of inflation is difficult to predict, and will vary over the repayment period. Instead of trying to estimate it, we have taken a different approach:

Inflation will affect the fees, the outstanding loan, the interest due, earnings, and repayments to the same extent.

It is therefore not necessary to calculate the interest charges due to inflation. Instead, all monetary figures, including future earnings, are presented in today’s money.”

As a borrower, I’m none the wiser really. What they seem to be saying is that the £81K figure isn’t really what I’ll be paying back because no-one knows what the value of money (and therefore the value of a wage) will be over a given time. I guess it must be somewhere between £81-160K. It certainly isn’t the £44K that has been discussed in the news recently, stating that English student debt is now the highest in the English-speaking world.

Co-operative higher education conference paper and poster

Mike Neary and I presented a conference paper today at the Co-operative Education conference. You can find it on this page.

We’d really appreciate comments on the framework we have developed in the paper and is illustrated below.

Framework for Co-operative Higher Education (click to enlarge)
Framework for Co-operative Higher Education. Design by Sam Randall, student at University of Lincoln.

Co-operative Leadership for Higher Education

Mike Neary and I have been awarded funding by the Leadership Foundation for Higher Education to focus on ‘co-operative leadership’ in the higher education context. Below is the introductory section of our research proposal. You can read the rest on Mike’s blog. Here’s a link to the project blog.

The aim of this research is to explore the possibility of establishing co-operative leadership as a viable organisational form of governance and management for Higher Education. Co-operative leadership is already well established in business enterprises in the UK and around the world (Ridley-Duff and Bull 2016), and has recently been adopted as the organising principle by over 800 schools in the United Kingdom (Wilson 2014). The co-operative movement is a global phenomenon with one billion members, supported by national and international organisations working to establish co-operative enterprises and the promotion of cooperative education. The research is financed by the Leadership Foundation for Higher Education’s small development projects fund.

Higher education in the UK is characterised by a mode of governance based on Vice-Chancellors operating as Chief Executives supported by Senior Management teams.  Recent research from the Leadership Foundation for Higher Education on Neo-collegiality in the managerial university (Bacon 2014) shows that hierarchical models of governance alienate and de-motivate staff, failing to take advantage of research-based problem solving skills of staff operating at all levels,  not accounting for the advantages to organisations when self-managed professionals interact with peers on matters of common purpose, particularly in knowledge-based industries.

The co-operative leadership model for higher education supports the ambition for more active engagement in decision-making to facilitate the best use of academics’ professional capacities, but framed around a more radical model for leadership, governance and management. Members of the co-operative university would not only be involved directly in decision-making and peer-based processes that make best use of their collective skills, but have equal voting rights as well as collective ownership of the assets and liabilities of the co-operative (Cook 2013). This more radical model builds on work done recently as part of a project funded by the Independent Social Research Foundation (ISRF) to establish some general parameters around which a framework for co-operative higher education could be established (Neary and Winn 2015). One of the key issues emerging from this research is the significance of co-operative leadership – the focus of this research project.

How can universities be transformed so that they center on public goods in teaching, research, and community engagement?

Mike Neary and I will be speaking in June as part of a theme on ‘How can universities be transformed…’ at the UNIKE conference in Copenhagen. We will be discussing our recent research project on co-operative higher education and contributing to the overall  discussion on the public and community purposes of universities. Below is the overall conference strand description. 

Within higher education, values such as democracy, solidarity, public good and community benefit are increasingly overshadowed by systems of management based on Taylorism and hierarchical control. The session explores these trends and draws on participants’ practical experiences, lessons learnt, and best practices to suggest alternative organizational forms. The session aims to use these experiences to promote both discussion and first steps in developing an audit tool to use to evaluate universities and hold them accountable for their promotion of public goods. Finally, participants will identify some alternative pathways to address the decline of public goods in universities: reform of existing institutions, creation of new institutions, etc.

The group will organise a workshop in which participants will brainstorm the principles, issues, approaches (democracy, social justice, pedagogy, ownership, financing, governance) in groups to address the identified problems, moving forward.

Conference programme (PDF)