Beyond public and private: A model for co-operative higher education

Below is a grant application which has recently been funded (£4525) by the Independent Social Research Foundation. It’s a ‘flexible grant for small groups‘ and the group in this case is the Social Science Centre (SSC).  If you’re interested in following our project and even contributing, please subscribe to project updates and join our project mailing list. Thank you.

Beyond public and private: A model for co-operative higher education

The Research Idea  

We are witnessing an “assault” on universities (Bailey and Freedman, 2011) and the future of higher education and its institutions is being “gambled.” (McGettigan, 2013) For years now, we have been warned that our universities are in “ruins” (Readings, 1997). We campaign for the “public university” (Holmwood, 2011) but in the knowledge that we work for private corporations where the means of knowledge production is being consolidated under the control of an executive. We want the cops off our campus but lack a form of institutional governance that gives teachers and students a right to the university. (Bhandar, 2013)

There is an alternative. Outside the university, there is an institutional form of co-operative association that attempts to address issues of ownership and control over the means of production through a radical form of democracy among those involved. Co-operatives are constituted on the values of autonomy, democracy, equality, equity and solidarity. In many cases the assets of the co-operative are held under ‘common ownership’, a social form of property that goes beyond the distinction between private and public.

This research aims to bring together scholars, students, and expert members of the co-operative movement to design a viable model for co-operative higher education. Using our experience of running a co-operative for higher education in the city of Lincoln since 2011, we will interrogate our existing constitution and pedagogic practices to develop a theoretically and practically grounded model of a ‘co-operative university’ that activists, educators and the International Co-operative Alliance could take forward.

Background  

The Social Science Centre (SSC) (http://socialsciencecentre.org.uk) organises co-operative higher education in Lincoln and is run by its members. It was conceived in response to the Coalition government’s changes to higher education funding in the UK which involved an increase in student fees up to £9,000 and defunding teaching in the Arts, Humanities and Social Sciences. It emerged during a time when students were occupying their universities in protest against these changes and the model of public higher education in the UK was undergoing rapid marketisation and financialisation that was undemocratic (McGettigan, 2013) and imposing a “pedagogy of debt” (Williams, 2009). The SSC was not the only attempt to create a ‘free university’ (Bonnett, 2013), but it is the most sustained and lasting of these efforts. One of the reasons for this is because it was given constitutional form as a democratic member-run organisation that is constitutionally the common property of its members. Recently, the idea of a ‘co-operative university’ has gained traction among educators and scholars in part drawing inspiration from the SSC, the conversion of state schools to co-operatives and long-term efforts to teach co-operativism within higher education. (Winn, 2013)

Current approaches to understanding the changes in UK higher education remain tied to deeply rooted conceptions of public and private (Neary, 2012). Ours is not an argument for or against the privatisation of public higher education but an attempt to go beyond these categories through praxis. This praxis means not only free from financial imperatives but real academic freedom.

The Focus  

The SSC can be understood through a conceptual framework of ‘in, against and beyond’ the institutional forms in which it was constituted (Holloway, 2002). It was conceived by academics who have been developing a progressive pedagogical framework and model of curriculum development called Student as Producer within the constraints of the capitalist university (http://studentasproducer.lincoln.ac.uk). Through this work, we seek to question and reconceive the idea of the university as a social form and work against what it has become (Neary and Winn, 2009). We aim to go beyond the conventional paradigms of public and private and constitute in practice a form of higher education grounded in the work of theorists such as Walter Benjamin (1934) and Lev Vygotsky (1997), the social history, values and principles of the international co-operative movement (Yeo, 1988), and emerging practices of reciprocity which are constituting a new form of academic commons (Neary and Winn, 2012).

Our approach assumes that a new social and institutional form of higher education must be based on a pedagogic framework that offers an adequate critique of the capitalist university. Through several years of praxis, we have identified sufficient confluences between our pedagogic approach and the theory and practice of worker and social solidarity co-operatives (Conaty, 2014; Winn, 2015) to believe that a model of co-operative higher education can be developed that is adequate to the current crises. The SSC remains experimental in form and an appropriate laboratory for the creation of a co-operative university model.

Theoretical Novelty  

The research aims to develop a practical model for a co-operative university which is theoretically grounded in the concept of the Student as Producer (Neary and Winn, 2009; Neary, 2010).The theoretical basis for Student as Producer is Marx’s labour theory of value (Marx, 1976).

Student as Producer recognises that both academics and students are involved as academic workers in the production of critical-practical knowledge (Moten and Harney, 2004). Student as Producer is based on a radical, negative critique of the capitalist university as constituted on the basis of worker exploitation. It is an attempt to develop a pedagogical framework through which the organising principle for the co-operative university can be reconstituted as collaboration, sharing and commoning, already core academic values, against the exploitative values which characterise the capitalist business. This is achieved not through theoretical novelty, but by connecting theory to an actually existing organisational form: the cooperative university. Student as Producer reconstitutes the ownership of the means of production so that academic workers own the means of production of the enterprises in which they are working.

Through the specific historical innovations of worker co-operatives and ‘common ownership’, a co-operative model of higher education seems most appropriate to align with a pedagogical framework that recognises academic labour and the academic commons as the organising principle for the production of knowledge and is thus central to any consideration of a new social form of higher education, having far-reaching social, political and epistemological implications.

Methodology  

Our research will be undertaken by members of the SSC and invited experts. We will collectively design an integrated series of workshops inviting academics and students from the social sciences, co-operative business and management, and humanities to work with us. We will also involve historians of the co-operative movement, legal specialists, worker-members of co-operatives, and individuals who have been involved in the free university movement in the UK and elsewhere. When appropriate, we will supplement these activities with a range of qualitative research methods, including semi-structured interviews, focus groups, and surveys so as to understand how the different models of co-operative organisation might be applied to higher education and the production of knowledge.

Run as a critical participatory action research project (Kemmis, 2008) within the SSC, we aim to ensure that all participants feel able to contribute to the design and outcomes of the research. Based on “collective deliberation aimed at collective self-understanding” (ibid, 135) of our own co-operative, participants will seek to contribute, through praxis, to the development of a common model for a ‘co-operative university’. As with our pedagogical approach, our overall methodological perspective is informed by a critique of the contradictory relationship between labour and capital and the emancipatory potential inherent in the capital relation. From this viewpoint, labour is understood dialectically as both socially constituted and mediating (Postone, 1993) and the methods of our research are understood to be constituted by our immanent social conditions but also prefigurative of the emancipatory potential of our collective work.

Work Plan  

The research will take place over 12 months (April 2015 to March 2016). A timetable of actions (workshops, focus groups, etc.) will be organised in the first two months of the research process, with two months at the end given to writing up the research findings and publishing the intended model. Our proposed budget offers an outline of this timeline.

The underlying process of action research will be co-designed by the research group i.e. members of the Social Science Centre, and co-ordinated through a regular timetable of information meetings, study seminars and research design workshops. The sessions will be aimed at creating a ‘safe space’ that builds solidarity within the immediate group and with visiting guests. The researchers will produce frequent blog posts on activities and matters as they arise which will be published on the SSC website for public comment.

Over the eight months of actions and other research activities, we intend to invite other similar and supportive organisations (e.g. Co-ops UK, Co-operative College, Radical Routes, Seeds for Change, Somerset Co-op, Free University Brighton, Hospital University) to our workshop series to be participants in the co-design of a co-operative model of higher education with us. Comprehensive notes from each workshop will be published for comment immediately.

By the end of the research period, we intend to produce an agreed model for a co-operative university, including a proposed pedagogical framework, business plan, model constitutional rules for the co-operative and a proposed model for federation among co-operative universities.

Outcome  

It is our intention that this research will lead to the following publicly disseminated outcomes, some of which correspond with the proposed workshops:

* Proposal for a pedagogical framework for co-operative higher education

* Publication of model constitutional rules for a higher education co-operative which are supportive of the pedagogical approach

* A business model for a co-operative university

* Proposal for a federated model of higher education co-operatives

* Formal re-constitution of the Social Science Centre at AGM 2016. This will be a public event to wrap-up and report on the research process.

* Peer-reviewed paper discussing the process and outcomes of the research.

Long-term, we envisage that this work will contribute to the growing literature on co-operative higher education (Winn, 2013) as well as inform discussions about its development within the co-operative movement and among alternative and free universities worldwide. We believe that it will stimulate discussion and action within Co-operatives UK and within the International Co-operative Alliance.

In 2016, the Social Science Centre will have been running for five years and it is likely that the outcomes of this research will be formally adopted by its members. The reconstitution of the SSC will mark a second stage in its short history, providing a relatively mature example of an alternative form of higher education for educators and students to draw inspiration from and continue to develop in, against and beyond the ‘pedagogy of debt’ and the ‘ruins’ of the capitalist university.

Budget  

12 months

  • April: Planning, consultation
  • May: Planning, consultation
  • June: Workshop 1: £805 (Theme: Pedagogy for co-operative higher education)
  • July: Workshop 2: £805 (Theme: Governance models for co-operative higher education)
  • August: Evaluation, planning, consultation
  • September: Evaluation, planning, consultation
  • October: Workshop 3: £805 (Theme: Legal considerations)
  • November: Workshop 4: £805 (Theme: Business models for co-operative higher education)
  • December: Evaluation, planning, consultation
  • January: Workshop 5: £805 (Theme: Global solidarity and federated co-ordination of co-operative higher education)
  • February: Evaluation, planning, consultation
  • March: Write-up, publishing of outputs and outcomes

Workshops will be held wherever it is most cost-effective, taking into account the location of participants. We anticipate most workshops being held in or within easy reach of Lincoln. Example calculations given are based on three people (e.g. invited experts, research group members) travelling overnight to each workshop.

Example workshop costs (approx. 10 participants):

Room hire: £100/day

Food: £120 (lunch for all workshop participants)

Hospitality: £75 (based on three evening meals for invited overnight guests)

Accommodation: £210 (based on three single rooms)

Travel: £300 (based on three return train fares)

TOTAL: £805

Workshops x 5 x £805 = £4025

£500 for misc. travel for interviews, individual consultations with key stakeholders

TOTAL: £4525

Co-Applicants (or Co-Investigators) 

Joss Winn, School of Education, University of Lincoln http://staff.lincoln.ac.uk/jwinn

Prof. Mike Neary, School of Social and Political Sciences, University of Lincoln, http://staff.lincoln.ac.uk/mneary

References

Bailey, Michael and Freedman, Des (2011) The Assault on Universities: A Manifesto for Resistance, London: Pluto Press.

Benjamin, W. (1934) The Author as Producer, in M. W. Jennings, H. Eiland and G. Smith (eds) (2005), Walter Benjamin: Selected Writings, Volume 2, 1927-1934, pp.768-82. Cambridge: Harvard University Press.

Bhandar, B. (2013) A Right to the University, London Review of Books bloghttp://www.lrb.co.uk/blog/2013/12/10/brenna-bhandar/a-right-to-the-university/ (accessed 16th December 2014).

Bonnett, Alastair (2013) ‘Something new in freedom’, Times Higher Education. 23rd May. http://www.timeshighereducation.co.uk/features/something-new-in-freedom/2003930.article (accessed 16th December 2014)

Conaty, Pat (2014) Social Co-operatives: a democratic co-production agenda for care services in the UK. Co-operatives UK. http://www.uk.coop/sites/storage/public/downloads/social_co-operatives_report.pdf (accessed 16th December 2014)

Holloway, John (2002) Class and Classification: Against, In and Beyond Labour. In Dinerstein and Neary (eds.) The Labour Debate: An Investigation into the Theory and Reality of Capitalist Work, Aldershot: Ashgate Publishing.

Holmwood, John (2011) A Manifesto for the Public University, London: Bloomsbury Academic.

Kemmis, Stephen (2008) Critical Theory and Participatory Action Research. In: Peter Reason and Hilary Bradbury (eds.) The Sage Handbook of Action Research (2nd edition), London: Sage Publications.

Marx, Karl (1976) Capital Volume 1. London: Penguin Classics.

McGettigan, Andrew (2013) The Great University Gamble: Money, Markets and the Future of Higher Education, London: Pluto Press.

Moten, Fred and Harney, Stefano (2004) The University and the Undercommons: Seven Theses, Social Text 22 (2), 101-115.

Neary, Mike and Winn, Joss (2009) The student as producer: reinventing the student experience in higher education. In: Bell, Stevenson and Neary (Eds.) The future of higher education: policy, pedagogy and the student experience, London: Continuum.

Neary, Mike (2010) Student as producer: a pedagogy for the avant-garde?,  Learning Exchange, 1:1. http://eprints.lincoln.ac.uk/4186/(accessed 16th December 2014)

Neary, Mike and Winn, Joss (2012) Open education: common(s), commonism and the new common wealth. Ephemera: Theory & Politics in Organization, 12 (4). pp. 406-422.

Postone, Moishe (1993) Time, Labour and Social Domination, Cambridge: Cambridge University Press.

Readings, Bill (1997) The University in Ruins, Cambridge: Harvard University Press.

Social Science Centre http://socialsciencecentre.org.uk

Student as Producer http://studentasproducer.lincoln.ac.uk

Vygotsky, L. (1997) Educational Psychology, Boca Raton, Florida: St Lucie Press.

Williams, Jeffrey (2009) The Pedagogy of Debt. In: The Edu-Factory Collective (eds.) Toward a Global Autonomous University. pp. 89-96. New York: Autonomedia.

Winn, Joss (2013) Co-operative universities: A bibliographyhttp://josswinn.org/2013/11/co-operative-universities-a-bibliography/(accessed 16th December 2014)

Winn, Joss (2015) The co-operative university: Labour, property and pedagogy. Power and Education, 7 (1).

Yeo, Stephen (1988) New Views of Co-operation, London: Routledge.

Anglia Ruskin seminar: Critical Knowledge and Praxis

Members of RiCES, a new research group that we have established at the University of Lincoln, have been invited to talk at Anglia Ruskin in May. Here’s the detail. Do come along if you can.

May 13th 2015, 3.30-6.30pm. Marconi Building room 104, Anglia Ruskin University, Chelmsford Campus.

Critical Knowledge and Praxis

The seminar will explore the fate of critical knowledge and praxis and how it might have a role in progressive politics and revolutionary struggles against current injustices created and exacerbated by the violence of capitalist abstractions: Money, the State and its other institutional forms, e.g. the neoliberal university.

A key issue for the seminar will be the extent to which it is possible to operate as a critical scholar within a neo-liberal university, and to what extent it is necessary to develop other social institutions to carry through with the implications that form the substance of our work.

Reading

Amsler, S. (2014) For feminist consciousness in the academy, Special Issue on Materialist Feminisms against Neoliberalism, Politics and Culture. Sarah’s new book ‘The Education of Radical Democracy‘ will be published in April.
Neary, M. (2014) ‘Making with the University of the Future: pleasure and pedagogy in higher and higher education’.  In: J. Lea (Ed.) (2015) Enhancing Learning and Teaching in Higher Education: engaging with the dimensions of practice. Maidenhead: Open University Press.

Winn, J. (2015) The co-operative university: Labour, property and pedagogy. Power and Education, 7 (1).

Call for Papers: Marx, Engels and the Critique of Academic Labor

UPDATE 02/02/15

We’ve received and accepted some excellent responses to this CfP but we’re hoping for more. Consequently, the deadline for abstracts has been extended until the 1st March. All other dates remain the same.

If you’re thinking of submitting an abstract please note that we’re specifically looking for “…papers that acknowledge the foundational work of Karl Marx and Friedrich Engels for labor theory and engage closely and critically with the critique of political economy.”

Where we’ve had to decline a submission it’s because the author has not made clear how they intend to engage with Marx and Engels’ work at the level that we’re seeking for this special issue. If in doubt, feel free to get in touch. Thank you.

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Karen Gregory and I will be guest editors for a special issue of Workplace: A Journal for Academic Labor. Here’s the Call for Papers [download for printing]:

Marx, Engels and the Critique of Academic Labor

Special Issue of Workplace
Guest Editors: Karen Gregory & Joss Winn

Articles in Workplace have repeatedly called for increased collective organisation in opposition to a disturbing trajectory: individual autonomy is decreasing, contractual conditions are worsening, individual mental health issues are rising, and academic work is being intensified. Despite our theoretical advances and concerted practical efforts to resist these conditions, the gains of the 20th century labor movement are diminishing and the history of the university appears to be on a determinate course. To date, this course is often spoken of in the language of “crisis.”

While crisis may indeed point us toward the contemporary social experience of work and study within the university, we suggest that there is one response to the transformation of the university that has yet to be adequately explored: A thoroughgoing and reflexive critique of academic labor and its ensuing forms of value. By this, we mean a negative critique of academic labor and its role in the political economy of capitalism; one which focuses on understanding the basic character of ‘labor’ in capitalism as a historically specific social form. Beyond the framework of crisis, what productive, definite social relations are actively resituating the university and its labor within the demands, proliferations, and contradictions of capital?

We aim to produce a negative critique of academic labor that not only makes transparent these social relations, but repositions academic labor within a new conversation of possibility.

We are calling for papers that acknowledge the foundational work of Karl Marx and Friedrich Engels for labor theory and engage closely and critically with the critique of political economy. Marx regarded his discovery of the dual character of labor in capitalism (i.e. concrete and abstract) as one of his most important achievements and “the pivot on which a clear comprehension of political economy turns.” With this in mind, we seek contributions that employ Marx’s and Engels’ critical categories of labor, value, the commodity, capital, etc. in reflexive ways which illuminate the role and character of academic labor today and how its existing form might be, according to Marx, abolished, transcended and overcome (aufheben).

Contributions:

  1. A variety of forms and approaches, demonstrating a close engagement with Marx’s theory and method: Theoretical critiques, case studies, historical analyses, (auto-)ethnographies, essays, and narratives are all welcome. Contributors from all academic disciplines are encouraged.
  2. Any reasonable length will be considered. Where appropriate they should adopt a consistent style (e.g. Chicago, Harvard, MLA, APA).
  3. Will be Refereed.
  4. Contributions and questions should be sent to:

Joss Winn (jwinn@lincoln.ac.uk) and Karen Gregory (kgregory@ccny.cuny.edu)

Publication timetable

  • Fully referenced ABSTRACTS by 1st February 2015
  • Authors notified by 1st March 2015
  • Deadline for full contributions: 1st September 2015
  • Authors notified of initial reviews by 1st November 2015
  • Revised papers due: 10th January 2016
  • Publication date: March 2016.

Possible themes that contributions may address include, but are not limited to:

The Promise of Autonomy and The Nature of Academic “Time”The Laboring “Academic” Body

Technology and Circuits of Value Production

Managerial Labor and Productions of Surplus

Markets of Value: Debt, Data, and Student Production

The Emotional Labor of Restructuring: Alt-Ac Careers and Contingent Labor

The Labor of Solidarity and the Future of Organization

Learning to Labor: Structures of Academic Authority and Reproduction

Teaching, Learning, and the Commodity-Form

The Business of Higher Education and Fictitious Capital

The Pedagogical Labor of Anti-RacismProduction and Consumption: The Academic Labor of Students

The Division of Labor In Higher Education

Hidden Abodes of Academic Production

The Formal and Real Subsumption of the University

Alienation, Abstraction and Labor Inside the University

Gender, Race, and Academic Wages

New Geographies of Academic Labor and Academic Markets

The University, the State and Money: Forms of the Capital Relation

New Critical Historical Approaches to the Study of Academic Labor

About the Editors:

Karen Gregory

kgregory@ccny.cuny.edu         @claudikincaid

Karen Gregory is lecturer in Sociology at the Center for Worker Education/Division of Interdisciplinary Studies at the City College of New York, where she heads the CCNY City Lab. She is an ethnographer and theory-building scholar whose research focuses on the entanglement of contemporary spirituality, labor precarity, and entrepreneurialism, with an emphasis on the role of the laboring body. Karen co-founded the CUNY Digital Labor Working Group and her work has been published in Women’s Studies Quarterly, Women and Performance, The Journal of Interactive Technology and Pedagogy, and Contexts.

Joss Winn

jwinn@lincoln.ac.uk                 @josswinn

Joss Winn is a senior lecturer in the School of Education at the University of Lincoln, UK. His research extends broadly to a critique of the political economy of higher education. Currently, his writing and teaching is focused on the history and political economy of science and technology in higher education, its affordances for and impact on academic labor, and the way by which academics can control the means of knowledge production through co-operative and ultimately post-capitalist forms of work and democracy. His article, Writing About Academic Labor, is published in Workplace 25, 1-15.

 

Community education, action research and Community Development Projects (CDP)

Our new ‘course’ at the Social Science Centre is a change in direction from previous courses in that it’s a research project through which participants learn how to do research. So, through an agreed research focus, we teach and learn from each other about the value of research, how to do research, and the effect it might have. It’s ‘research-engaged teaching and learning’ in the purest sense that I can imagine it.

The course/project is called ‘Know-how: A course in do-it-ourselves education‘ and we started planning it collectively in July.  At that planning workshop we agreed that the course would be:

  • Designed as a process of enquiry, discovery and research, rather than a taught programme, based on a well organised structure, arranged in advance, but full of emergent possibility
  • Grounded in the programmes we ran last year, with a focus on the historical development of the radical co-operative movement and its relationship to education. A specific theme of common concern on which to base this approach is yet to be agreed.
  • There will be sessions on research methodology and methods associated with this form of research that aims to be transformatory and participative
  • All of this will include an aspect of critical self-consciousness about what is the SSC and what are we trying to achieve.

You can read the notes from each meeting on the SSC website. Unlike a seminar-style course, where there is set reading and a facilitator each week, this ‘course’ feels different because we’re slowly negotiating the shape of the research project and its specific focus, as well as having to make new connections in the local area and map out the terrain in various ways, physically, socially, intellectually, etc.

Last week, Andrew brought a number of publications from ‘Community Development Projects‘ that were funded by the UK government in the 1970s (influenced by the War on Poverty initiative in the US). I am only just beginning to find my way around the publications and wanted to give you an impression of these ‘action research’ projects from that time. The value of them for our own Know-how course is that they offer an important historic example of radical community-focused research (just look at the covers of the publications below to see graphic examples of what the projects produced). As I look through the publications, I ask myself questions such as, why were they funded, who were the people involved, what was the understanding at that time of ‘community’ and its relationship to global events, what did the projects achieve, how and why did they fail, did they fail? I also want to know to what extent they were conceived as educational projects?

“As Loney (1983: 23) comments, the community workers who entered the field in the late 1960s and early 1970s frequently rejected the traditional (educational) models of community work. They replaced the process-orientated ‘non-directiveness of Batten and Batten (1967) with a commitment to organizing and a readiness to take up oppositional positions (Baldock 1977).” (M. K. Smith, 2006)

The Community Development Projects were being undertaken around the time I was born, which was also a time of global crises reflected in energy supply, monetary reform, inflation, massive trade union action, and so on. In one sense the militancy of such projects seems a world apart, yet the issues of poverty, unemployment, housing, etc. are still very much with us. They offer a concrete image of locally focused research, which is the approach we’re taking at the SSC, but I wonder whether seemingly abstract events overtook them on a national and global scale.

Anyway, I’ve only just touched the surface of these documents, but wanted to present a visual overview of what was produced at that time and also recommend the digital archive of the CDP, where PDFs of 44 of the documents, as well as a bibliography and lots of images can be downloaded. There’s also a video of a recent talk about research that’s being done into the CDP. Click on the first image to browse through a carousel of covers from CDP publications. Aren’t they fantastic?!

Illustrating the value-form of the commodity i.e ‘the economic cell-form’

As I noted recently, Marx explicated the ‘value-form’ in four published texts. Although the texts can be demanding of the reader at times, the resulting theory is relatively straightforward. When discussing Marx’s work, some writers try to illustrate the progression of his argument, which I think is a good idea. Here are three illustrations I’ve come across. Let me know of any more.

This illustration of the ‘simple value-form’ is from Milios et al (2002: 25). I really like it.

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This next illustration is quite different because it’s trying to show the unfolding of Marx’s argument (which includes the above ‘simple value-form’) in the first chapter of Capital. It’s from Harvey (2010: 26).

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Harvey’s illustration is very high-level. My preference is for that of Cleaver (2000: 93). Again, it’s an illustration of the unfolding of chapter one of Capital, but provides just the right balance of abstract overview and essential detail so as to remain useful. It offers both the detail of Milios and the overview of Harvey.

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Four versions of the value-form of the commodity i.e ‘the economic cell-form’

Marx’s theory of the “value-form of the commodity” was developed over four different published texts. I have linked to them below in chronological order. It’s very interesting to read them in succession in terms of how Marx tried to make it easier for the reader. There’s something to be gained from using each text and as such a later version does not necessarily supersede the former. My preference is to usually use the third version (the appendix to the first German edition of Capital) because it is structured in a very pedagogical manner, unlike the first version which is especially dense reading.

Always keep in mind Marx’s own reflections on this body of work, too:

“Every beginning is difficult, holds in all sciences. To understand the first chapter, especially the section that contains the analysis of commodities, will, therefore, present the greatest difficulty. That which concerns more especially the analysis of the substance of value and the magnitude of value, I have, as much as it was possible, popularised. The value-form, whose fully developed shape is the money-form, is very elementary and simple. Nevertheless, the human mind has for more than 2,000 years sought in vain to get to the bottom of it all, whilst on the other hand, to the successful analysis of much more composite and complex forms, there has been at least an approximation. Why? Because the body, as an organic whole, is more easy of study than are the cells of that body. In the analysis of economic forms, moreover, neither microscopes nor chemical reagents are of use. The force of abstraction must replace both. But in bourgeois society, the commodity-form of the product of labour — or value-form of the commodity — is the economic cell-form. To the superficial observer, the analysis of these forms seems to turn upon minutiae. It does in fact deal with minutiae, but they are of the same order as those dealt with in microscopic anatomy.”

It would seem that the anatomy of capitalism is laid out in these four texts…

  1. A Contribution to the Critique of Political Economy (1859) (Chapter 1)
  2. Capital (1867) 1st German edition (Chapter 1) See Preface, paragraph 3 & 4.
  3. Capital (1867) 1st German edition (Appendix)
  4. Capital (1873) 2nd German edition (Chapter 1) See Afterword, paragraph 2.

Slides for ‘Academic Identities’ conference

Here are our slides for the Academic Identities conference, 8-9th July 2014, Durham. The abstract is also below. A paper will follow sometime this summer.

Download these slides.

In this paper we analyse ‘academic labour’ using categories developed by Marx in his critique of political economy. In doing so, we return to Marx to help understand the work of academics as productive living labour subsumed by the capitalist mode of production. In elaborating our own position, we are critical of two common approaches to the study of academic labour, especially as they emerge from inside analyses of ‘virtual labour’ or ‘digital work’ (Fuchs and Sevignani, 2013; Newfield, 2010; Roggero, 2011).

First, we are critical of efforts to define the nature of our work as ‘immaterial labour’ (Hardt and Negri, 2000; Peters and Bulut, 2011; Scholtz, 2013) and argue that this category is an unhelpful and unnecessary diversion from the analytical power of Marx’s social theory and method. The discourse around ‘immaterial labour’ raised by the Autonomist or Operaismo tradition is thought-provoking, but ultimately adds little to a critical theory of commodity production as the basis of capitalist social relations (Postone, 1993; Sohn-Rethel, 1978). In fact they tend to overstate network-centrism and its concomitant disconnection from the hierarchical, globalised forces of production that shape our objective social reality (Robinson, 2004).

Second, we are cautious of an approach which focuses on the digital content of academic labour (Noble, 2002; Weller, 2012) to the neglect of both its form and the organising principles under which it is subsumed (Camfield, 2007). Understandably, academics have a tendency to reify their own labour such that it becomes something that they struggle for, rather than against. However, repeatedly adopting this approach can only lead to a sense of helplessness (Postone, 2006). If, rather, we focus our critique on the form and organising principles of labour, we find that it shares the same general qualities whether it is academic or not. Thus, it is revealed as commodity-producing, with both concrete and abstract forms. By remaining focused on the form of labour, rather than its content, we can only critique it rather than reify it.

This then has implications for our understanding of the relationships between academics and virtual work, the ways in which technologies are used to organise academic labour digitally, and struggles to overcome such labour. It is our approach to conceive of ‘academic labour’ in both its concrete and abstract forms and in relation to a range of techniques and technologies. The purpose of this is to unite all workers in solidarity against labour (Krisis-Group, 1999), rather than against each other in a competitive labour market.

References

Camfield, D. (2007) The Multitude and the Kangaroo: A Critique of Hardt and Negri’s Theory of Immaterial Labour. Historical Materialism 15: 21-52.

Fuchs, C. and Sevignani, S. (2013) What Is Digital Labour? What Is Digital Work? What’s their Difference? And Why Do These Questions Matter for Understanding Social Media?, tripleC, 11(2) 237-292.

Hardt, M. and Negri, T. (2000) Empire. Cambridge: Harvard University Press.

Krisis-Group (1999) Manifesto against labour. Krisis.

Newfield, C. 2010. The structure and silence of Cognitariat. EduFactory webjournal 0: 10-26.

Noble, David F. (2002) Digital Diploma Mills. The Automation of Higher Education. New York: Monthly Review Press.

Peters, Michael A. and Bulut. E. (2011) Cognitive Capitalism, Education and Digital Labor. New York: Peter Lang.

Postone, M. (1993) Time, Labor and Social Domination. Cambridge: Cambridge University Press.

Postone, M. (2006) History and Helplessness: Mass Mobilization and Contemporary Forms of Anticapitalism, Public Culture, 18(1).

Robinson, W.I. (2004) A Theory of Global Capitalism: Production, Class, and State in a Transnational World. Baltimore, MA: John Hopkins University Press.

Roggero, G. (2011) The Production of Living Knowledge: The Crisis of the University and the Transformation of Labor in Europe and North America. Philadelphia, PA: Temple University Press.

Scholtz, T. (2013) Digital Labour. The Internet as Playground and Factory. New York: Routledge.

Sohn-Rethel, A. (1978) Intellectual and Manual Labour. New Jersey: Humanities Press.

Weller, M. (2011) The Digital Scholar: How Technology Is Transforming Scholarly Practice. London: Bloomsbury.

The Co-operative University: Labour, property and pedagogy

My paper for the conference, Governing Academic Life is available for download and I welcome comments here or via email. Thank you.

Abstract

We are witnessing an “assault” on universities (Bailey and Freedman, 2011) and the future of higher education and its institutions is being “gambled.” (McGettigan, 2013) For many years now, we have been warned that our institutions are in “ruins” (Readings, 1997). We campaign for the “public university” (Holmwood, 2011) but in the knowledge that we work for private corporations, where academic labour is increasingly subject to the regulation of performative technologies (Ball, 2003) and where the means of knowledge production is being consolidated under the control of an executive. We want the cops off our campus but lack a form of institutional governance that gives teachers and students a right to the university. (Bhandar, 2013)

Outside the university, there is an institutional form that attempts to address issues of ownership and control over the means of production and constitute a radical form of democracy among those involved. Worker co-operatives are a form of ‘producer co- operative’ constituted on the values of autonomy, democracy, equality, equity and solidarity. In most cases the assets (the ‘means of production’) of the co-operative are held under ‘common ownership’, a social form of property that goes beyond the distinction between private and public.

I begin this paper by discussing the recent work of academics and activists to identify the advantages and issues relating to co-operative forms of higher education. I then focus in particular on the ‘worker co-operative’ organisational form and discuss its applicability and suitability to the governance of and practices within higher educational institutions. Finally, I align the values and principles of worker co-ops with the critical pedagogic theory of ‘Student as Producer’.

Fragments of the working day

As I write, the fourth wall is crumbling.  I am sitting in my office towards the end of a winter’s day. I hear pigeons nesting outside my window, see my bookshelves reflected in the darkness of the glass.

Today, I write to you as an academic from within an institution – ‘the university’ – which is being actively re-conceived, re-engineered and re-defined and likewise, to be an ‘academic’, a ‘lecturer’, a ‘scholar’, a ‘researcher’, a ‘teacher’, is subjectively different, even compared to just five years ago.

I am an academic. I sit, I read, I experiment, I design, I build, I think, I write, I stand, I teach, I listen. I am an academic. I create teaching resources, I run projects, I write grant applications, I attend conferences, I publish articles and books. I attend meetings, I create modules. I am an academic. I tutor, I mentor, I support, I liaise, I network, I sustain, I lead, I contribute, I develop, I consult, I plan, I organise, I strategise, I collaborate,  I co-ordinate, I supervise, I manage, I negotiate, I champion, I influence, I evaluate, I appraise, I examine, I mark, I accredit. I am a teacher, a researcher, a scholar, an entrepreneur. I am an academic.

This is my work. This is my labour. This is how academic labour appears to us.

It is midday and I have been sat working on my article for four hours – mainly re-reading, editing and looking up references. Many academics write at home, away from the distractions of the campus, but I do not have the physical space at home for my books or for a separate room to work quietly and so I have to carve out time during the working day to read, think and write. I do work at home on a daily basis, reading and writing emails before breakfast or after dinner, responding to support requests from students and colleagues for software that I maintain, highlighting passages from journal papers I am reading, reviewing others’ work, but it is a more passive form of work, subject to our domestic routines.

I’ve just finished reading a memoir by the Japanese novelist, Haruki Murakami, where he writes about the great physical and mental effort that is takes to be a writer, requiring discipline to sit for several hours each day and write in a concentrated way. In his essay on ‘On Intellectual Craftsmanship’, the Sociologist, C. Wright Mills also writes about the discipline and effort required to craft a good piece of academic writing; the importance of “developing self-reflective habits”, of “systematic reflection” and the keeping of ordered notebooks. Note-taking in this way helps “build up the habit of writing. You cannot ‘keep your hand in’ if you do not write something at least every week.”

In a doctoral seminar I attended recently, we discussed C. Wright Mills’ essay and it occurred to me that all my notebooks and my files are here, on this blog, in public. There is barely anything else I can point to. Everything open to peer review.

An average set of notes here is 1296 words. 111,996 words in total. 97,020 words in the last 12 months. More elsewhere.

I write from 8am until 2pm. I forget to stand. I forget to drink. At night, my body aches.

In memory of a tree

“As in a dream, he shows her a point beyond the tree, hears himself say, ‘This is where I come from’, and falls back, exhausted.” 1

I live a minute walk from the east side of Lincoln South Common but had never visited, nor even heard of, Cross O’Cliff Orchard until recently. The orchard is across the road (‘Cross O’Cliff Hill’) from the west side of the Common, so I took a half hour walk this afternoon to the orchard for the first time.

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Click on the image to read the text and learn about Lincoln South Common.

On my way there, I was reminded of the recent disappearance of a favourite landmark. It was a large tree that sat on the highest south ridge of the Common and was bent into a distinctive shape, so much so that it was distinguishable from across the city. I have remarked on this tree to people for many years and noticed recently while walking home that it was suddenly absent from the landscape. Previously, to observe it was a sign that I was orientated towards home and now my ‘compass’ feels broken.

[Click the photos to see the full size image. The original images can be seen on Flickr. Thanks to the various people who have taken them.]

It seems that my landmark was cut down to make way for another anticipated landmark: Lincolnshire Bomber Command Memorial.

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The Bomber Command planning notice.

IMG_20140427_162355 IMG_20140427_145212 I am, in principle, in support of large public pieces of art, and it would be wonderful to have one located so close to where I live, but I cannot find any enthusiasm for another war memorial, not least one called ‘Bomber Command’.

Angry and depressed by the loss of this tree, my tree, our tree on common land, my spirits were lifted as I entered the orchard.

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“One of England’s few surviving traditional old orchards… at least 125 years old.”

The sun was warm and the trees were in full blossom. I felt like I had entered a secret world.

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Under the canopy of some old trees.
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Lots of young trees have been planted.
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There were ‘Forget-me-not’ flowers everywhere.

I can’t wait to return with family and friends to enjoy food and drink together. We shall pass the old tree stump and remember its absence from our horizon towards home.